Ecumenical Patriarch Bartholomew to serve Divine Liturgy at Panaghia Soumela, a historic event
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The Ecumenical Patriarchate of Constantinople

 

 

 

The Patriarchal Churches
Origins of the Ecumenical Patriarchate

The current Patriarchal Church of St. George formerly served as a convent for Orthodox nuns.

The Church of St. George in the Phanar (Fener) is the fifth Patriarchal church in Constantinople and home to the Ecumenical Patriarchate since the fifteenth century. Prior to the Fall of Constantinople in 1453, the Patriarchal churches were:

bulletA church (underground cave) in Argyroupolis (Findikli), 38–144.
bulletThe Church of the Holy Seven Children and the Holy Eleazar in Elaion (Salipazar), 148–166.
bulletA church in Sykais (Galata) until 272.
bulletThe pre-Constantine Church of St. Irene until 398, today in the first garden of Topkapi Palace.
bulletThe pre-Justinian Church of St. Sophia, 398–537.
bulletJustinian’s Church of St. Sophia, 537–1204.
bulletThe Church of St. Sophia in Nicaea (‹znik), 1204–1261.
bulletJustinian’s Church of St. Sophia, 1261–1453.

Since the Fall of Constantinople in 1453, the Patriarchal churches have been:

bulletThe Church of the Twelve Apostles (location of today’s Fatih Mosque), 1453–1456.
bulletThe Church of Panaghia Pammakaristos (today’s Fethiye Mosque), 1456–1587.
bulletThe Church of the Virgin Mary of Vlahseraion in the Phanar, 1587–1597.
bulletThe Church of St. Demetrios in Xyloporta (Ayvansaray), 1597–1600.
bulletThe Church of St. George in the Phanar, 1601–present.

                                    Holy Patriarchal Churches through the years

St Irene 272-398          Holy Wisdom 537-1204, 1261-1453 Pammakaristos 11456-1587    St Demetrios 1597-1600    St George 1601- Present

Saint Irene
(Aghia Erine meaning Holy Peace)272-398

Hagia Irene, (old church) which is located on 1st courtyard of Topkapı Palace, was constructed by the Emperor Lustiniaus in VI century. It consists of atrium, narthex, naos with three nephs and apse. It is a typical Byzantine structure with its material and architecture. Famous for its acoustics, the church now has become the popular venue for concerts and music festivals; in addition, it provides the unique atmosphere for opening ceremonies.
 

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Holy Wisdom
(Saint Sophia 537-1204 & 1261-1453)
This ancient basilica, built by Constantine the Great and reconstructed by Justinian in the 6th century, is one of the architectural marvels of all time. Its immense dome rises 55 meters above the ground and is 31 meters in diameter. The beautiful decorations include fine Byzantine Mozaics. Aya Sophia was, for nearly a thousand years, the largest enclosed space in the world, and still seen as one of the world’s most important architectural monuments. It is one of Turkey’s most popular attractions, drawn by the sheer spectacle of its size, architecture, mosaics and art. For 916 years it was a church, then a mosque for 481 years, and since 1935 has been a museum. Thought to have been constructed by Emperor Konstantinos I (324 – 337) it was burned down during a revolt.

Rebuilt by Emperor Theodosium II, it was opened for worship 415 and once again was burned to the ground, during the Nika revolts of 532. Emperor Iustanianus (527 – 565) wanted to construct something even bigger than the original two and appointed architects Isidoros from Miletos, and Anthemios from Tralles to build the Aya Sophia which still stands. Columns, heads, marble and coloured stones were imported to Istanbul from ancient cities in Anatolia for the purpose. The construction began on 23 December 532, and was completed exactly five years later. The main, central section measured 100m x 70m, covered with a 55m high dome which was a mammoth 30m in diameter – appearing to be a great feat of design. The mosaics are of great importance, and the oldest ones are dominated by geometric and plant motifs decorated with gold. The worst desecration of the church was in 1204, ransacked by Catholic soldiers during the Fourth Crusade. In 1453, after a failure of the Byzantine Church to fend off the Turks, Mehmet the Conqueror captured the city, rode into Aya Sofia and immediately turned it into a mosque. It was repaired several times, and Islamic ornamentation added, for example an extract of the Koran by calligrapher Izzet Efendi inscribed on the dome. The other reminders of its previous status as a mosque include huge wooden plaques bearing the names of Allah, the Prophet Mohammed and the first four caliphs. The marble and mosaics remain the most interesting aspects today. The columns supporting the gallery are made from antique marble, and in the western gallery is the green marble which marks the position of the throne of the Empress. The impressive figurative mosaics include Virgin and Child flanked by two emperors, dating back to the late 10th century, and one depicting Christ, the Virgin, and St John the Baptists. Even though there is partial damage, the haunting images on their faces remain as strong as ever.

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Pammakaristos 1145,6-1587

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St Demetrios 1597-1600

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St George 1601- Present

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